HISTORIC CENTRE OF THE CITY OF PIENZA
CULTURAL HERITAGE
Until the dusk of the Middle Ages, the fate of this small town in the Val d’Orcia had not yet crossed that of its fundamental personality, a man who would have so deeply carved out its identity as to take on his very name. Born in 1405 into an old family from Siena, Enea Silvio Piccolomini was a poet, a traveller, a writer of erotica, author of the famous Commentaries, a priest and a politician, embodying in his multifaceted profile the richness and the intellectual fervour of humanism. He also became pope in 1458, with the name of Pius II. Corsignano, the village where he was born was soon renamed Pienza shortly afterwards, the name shaped on the illustrious citizen’s pontifical one. Before being a shell for new letters and sounds, Pienza is first and foremost the materialisation of an ideal which is both ethic and aesthetic: that of a planned city. The new pope wanted to transform the anarchic tangle of the ancient village into a future utopia of rationally designed spaces. To make this urban dream come true, Pius II chose to use a pupil of Leon Battista Alberti, the architect Bernardo Rossellino. In reinventing the main square of Pienza, the two men were able to take the space of the medieval city into the heart of the Renaissance, ploughing a lasting furrow in the history of modern town-planning
NOT TO BE MISSED
“Those who go to Rome from Siena, after having passed the Castle of San Quirico, continuing on the right of Radicofani, pass by Corsignano, which can be seen on the summit, on the left, at the top of a gentle slope, three miles from the main road.”
Piccolomini, who in the Commentaries has a bird’s eye view over Tuscany, invites us to explore the surroundings of Pienza, in the heart of the Val d’Orcia, in its turn a UNESCO World Heritage site. The best way to visit is to do so slowly, treating yourself to pauses to religiously contemplate the views, explore the historic heritage and indulge in more hedonistic distractions.
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“Due to necessity [the church] contrary
to habit, extends from the north towards
the south.”
To be an ideal city from the architectural point of view, according to Pope Pius II and his architect Bernardo Rossellino, Pienza also had to be ideal from the astronomic point of view. Climbing up the tower of the Town Hall every April 1st at around 1.20 p.m., you can notice how the façade of the Duomo casts a shadow that is perfectly inscribed in the nine rectangles drawn on the esplanade. It really seems that, as we can read in the Commentaries, Pius II deliberately gave up the canonical orientation established for ecclesiastical buildings – which should have been “oriented” i.e. facing the Orient – to succeed in transforming the Cathedral into a huge sundial that celebrated the spring equinox, a date which defines Easter (which falls on the first Sunday after the full moon following the spring equinox). The stone ring on the esplanade is symbolically connected to the rose: above, the ring of light, the eye that sees, is good; below, the ring of stone, the eye that cannot see, is evil. The phenomenon occurs today on 1st April and not 21st March, due to the introduction of the Gregorian Calendar in 1582, which corrected the error of 11 days accumulated over millennia because of the period of the Earth revolving around the Sun, which takes place not in exactly 365 days, but in 365 days, 5 hours, 48 minutes and 46 seconds.
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The Italian UNESCO Heritage sites tell their story through the words of great writers who have celebrated their history and beauty
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“THERE WERE TWO ORDERS OF WINDOWS, ADMIRABLE FOR THEIR SHAPE AND SIZE, AND EACH ORDER WAS MADE UP OF TWENTY-THREE WINDOWS, EQUIDISTANT FROM ONE ANOTHER. THREE PEOPLE COULD LOOK OUT AT THE SAME TIME FROM EACH OF THE WINDOWS, DIVIDED BY SMALL COLUMNS […].”


READING RECOMMENDATIONS
Reading suggestions to discover Pienza and its surroundings.
- The Commentaries of Pius II, Enea Silvio Piccolomini (1462-64). The masterpiece by Piccolomini is considered one of the great “monuments” of the Italian Renaissance. Halfway between a novel and a book on anthropology, it paints a picture of the political and religious world of the European 15th century, in which the city of Pienza is abundantly described.
- Il Fosso Bianco,Miriam Focili (2019). One September morning, the mechanic Gualtiero Vanni, a poor wretch with a drinking problem, goes down to the Fosso Bianco to have a boiling bath in the thermal pools. Here he finds a gorgeous girl in front of him, walking by herself in the water: a blonde angel covered with blood who cannot remember anything about herself or her past. It will be a difficult investigation, set in Pienza and in the Val d’Orcia, for the two police officers, Elena and Giada.
- Il campo di Gosto, Anna Luisa Pignatelli (2023). This novel tells the story of Agostino, called Gosto, a divorcee, with a daughter who only thinks about money and who is surrounded by evil people. The events alternate descriptions of the marvellous landscapes of the Val d’Orcia and the inner shadows of the characters
Children’s books:
- Il Rinascimento per gioco, Valentina Orlando, Celina Elmi (2018). Pienza and its “creator”, Enea Silvio Piccolomini, condense the spirit of their time. Through the eyes of the young archaeologist Clara, children will be able to relive that extraordinary adventure of human curiosity that was the Tuscan Renaissance and seize its distinctive character and the vitality of its key players.
- Stella Bianca. La ragazza che parla ai cavalli, Mathilde Bonetti (2019). The fatal spark comes at the charity raffle of the fair in Pienza where a young Irish girl, Crystal, who has only recently arrived in Italy, wins White Star, a magnificent filly. This is the first in a series of coming-ofage novels, all played out on the mutual trust and on the strength of friendships between humans and animals.

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